From Chapter 66:
Before ere man sinned was the Sensuality so obedient unto the Will, unto the which it is as it were servant, that it ministered never unto it any unordained liking or grumbling in any bodily creature, or any ghostly feigning of liking or misliking made by any ghostly enemy in the bodily wits. But now it is not so: for unless it be ruled by grace in the Will, for to suffer meekly and in measure the pain of the original sin, the which it feeleth in absence of needful comforts and in presence of speedful discomforts, and thereto also for to restrain it from lust in presence of needful comforts, and from lusty plesaunce in the absence of speedful discomforts: else will it wretchedly and wantonly welter, as a swine in the mire, in the wealths of this world and the foul flesh so much that all our living shall be more beastly and fleshly, than either manly or ghostly.
Suzanne DeWitt Hall's blog highlighting the idea of a theology of desire, featuring the writing of great minds along with her own humble efforts at exploring the hunger for God. (Note: Most of this blog was written under Suzanne's nom de couer "Eva Korban David".)
Showing posts with label Pigs. Show all posts
Showing posts with label Pigs. Show all posts
Monday, June 29, 2009
Thursday, January 15, 2009
On Cabbages and Pigs
From The Baptism of Imagination: A conversation with Peter Kreeft:
"Well, the cabbages-and-pigs image recalls John Stuart Mill's statement. He said it is better to be Socrates dissatisfied than a pig satisfied. So, if you go to a counselor to overcome your dissatisfaction and exchange it for satisfaction, I think that can be very foolish. There's a good satisfaction and a bad satisfaction, a good dissatisfaction and a bad dissatisfaction. If you have a lover's quarrel with the world because you have been taught to expect happiness from this world yet you haven't found it and don't know why, that's a very good dissatisfaction. If a counselor throws cold water on the fire of that discontent, great harm is done. It's worth having the bad discontent in order to preserve the good discontent, which is the search for God. I think discontent is the second best thing in the world, because it brings us to God."
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"One of the reasons Christians are generally happier than nonbelievers is that they don't expect so much of the world. They look at the world as a gymnasium, or a training ground, or, if they are terribly pessimistic, as a prison. The world can be a wonderful barracks, a fantastic motel, but it's a lousy home."
"Well, the cabbages-and-pigs image recalls John Stuart Mill's statement. He said it is better to be Socrates dissatisfied than a pig satisfied. So, if you go to a counselor to overcome your dissatisfaction and exchange it for satisfaction, I think that can be very foolish. There's a good satisfaction and a bad satisfaction, a good dissatisfaction and a bad dissatisfaction. If you have a lover's quarrel with the world because you have been taught to expect happiness from this world yet you haven't found it and don't know why, that's a very good dissatisfaction. If a counselor throws cold water on the fire of that discontent, great harm is done. It's worth having the bad discontent in order to preserve the good discontent, which is the search for God. I think discontent is the second best thing in the world, because it brings us to God."
.
.
.
"One of the reasons Christians are generally happier than nonbelievers is that they don't expect so much of the world. They look at the world as a gymnasium, or a training ground, or, if they are terribly pessimistic, as a prison. The world can be a wonderful barracks, a fantastic motel, but it's a lousy home."
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