Last week at mass the idea sprang into my mind that there is a connection between the empty tomb and the consecrated Eucharist. I wasn't sure what that meant because the connection is not immediately obvious. It only became clear after I'd taken some time to meditate about it.
In both cases, there is nothing divine present at first. All we see are the accidents of linen wrappings, of bread and wine. Then suddenly there is more. Suddenly He is present again, present in resurrected Body.
For some moments in the tomb He was there only as an empty shell, a mere husk, a hollow image of His fullness. Then suddenly, in a silent moment like that at the annunciation, the miraculous happens again. The Holy Spirit returns as Animus and the Word is re-made into resurrected, glorified flesh to dwell among us.
At the consecration it happens again. The Holy Spirit acts, carrying the laws of nature beyond their constraints into fulfillment to transform the Word once more into His bodily presence.
I've concluded that this miraculous generation takes place three times in the Gospels.
First at the annunciation, when the Holy Spirit falls upon Mary, and Christ becomes flesh for the first time.
Second, at the last supper, when the Holy Spirit transforms the bread and wine into His Body and Blood. When Jesus initiates the sacrament, and instructs His apostles to Do This in remembrance of Him.
Third, at the Resurrection, when the Holy Spirit re-animates Christ into His new bodily form.
After this, the apostles take over, following Jesus' instructions. And so it continues even now, at each mass, when the Holy Spirit descends again to perform the miraculous transformation.
I am so blessed to be Catholic, to recognize how the central reality of our faith is present through each of these key Gospel accounts and to participate as the blessed Trinity continues to re-present this reality to us at each Eucharist.
Amen credo. Amen credo.
Suzanne DeWitt Hall's blog highlighting the idea of a theology of desire, featuring the writing of great minds along with her own humble efforts at exploring the hunger for God. (Note: Most of this blog was written under Suzanne's nom de couer "Eva Korban David".)
Showing posts with label Wine. Show all posts
Showing posts with label Wine. Show all posts
Sunday, February 20, 2011
Thursday, September 23, 2010
Forgive me Lord, that I did not
A haunting thing occurred at mass a few weeks ago.
As I approached the altar to recieve Him in most Holy communion, I watched the very blood of Christ leap up as if to greet me, spilling itself on the floor in an expectant pool. I watched as someone, not knowing, hurried forward with a paper towel to wipe up the precious spill.
The deacon of the mass stopped him before such a thing took place, praise God.
I hesitated for a moment and then lurched around the priest, rushing to the sacristy to find a suitable cloth. One of the altar guild appeared, knowing better where to look, and so I returned to recieve Him and to surreptitiously monitor the remainder of the cleanup.
The haunting comes from not following my instincts. I should have obeyed the urge to get down and drink Him directly from the floor.
Forgive me Lord, that I did not.
It was an opportunity to humble myself and lift Him from such an unworthy posture. A chance to receive Him in a way only few would have done throughout the ages. A moment of witness to those still waiting to drink what they thought was merely wine.
But I didn't do it. And the chance is gone, forever.
Forgive me Lord, that I did not.
As I approached the altar to recieve Him in most Holy communion, I watched the very blood of Christ leap up as if to greet me, spilling itself on the floor in an expectant pool. I watched as someone, not knowing, hurried forward with a paper towel to wipe up the precious spill.
The deacon of the mass stopped him before such a thing took place, praise God.
I hesitated for a moment and then lurched around the priest, rushing to the sacristy to find a suitable cloth. One of the altar guild appeared, knowing better where to look, and so I returned to recieve Him and to surreptitiously monitor the remainder of the cleanup.
The haunting comes from not following my instincts. I should have obeyed the urge to get down and drink Him directly from the floor.
Forgive me Lord, that I did not.
It was an opportunity to humble myself and lift Him from such an unworthy posture. A chance to receive Him in a way only few would have done throughout the ages. A moment of witness to those still waiting to drink what they thought was merely wine.
But I didn't do it. And the chance is gone, forever.
Forgive me Lord, that I did not.
Monday, April 5, 2010
Particle by particle
Sacramental traditions typically institute a fast to be held prior to reception of the Eucharist, so that your body receives Him directly.
In receiving such a gift, it is hard not to want more. Particularly for the precious blood. When taking the chalice, it is hard not to want to gulp Him in.
(I don't do it, mind you, but Iwant to.)
The other day I wondered what would happen if you went to the service after drinking a glass or two of wine at home, having eaten nothing else for some hours. I imagine His precious blood entering and mixing with the wine, transforming it as it swirls, transubstantiation occurring particle by particle.
In receiving such a gift, it is hard not to want more. Particularly for the precious blood. When taking the chalice, it is hard not to want to gulp Him in.
(I don't do it, mind you, but Iwant to.)
The other day I wondered what would happen if you went to the service after drinking a glass or two of wine at home, having eaten nothing else for some hours. I imagine His precious blood entering and mixing with the wine, transforming it as it swirls, transubstantiation occurring particle by particle.
Monday, March 29, 2010
Cover your ears young man
I am blessed during this season to be in a home in which dinner table discussion often centers around the readings of the day, or a mystery of the faith. Part of tonight's conversation was about the wedding at Cana. DiDi wondered what Mary's conversation with God must have been like.
How strange it would be to be Mary.
How strange her relationship with the Trinity. If it weren't for the reality of the three persons, it would seem nearly incestuous.
Three persons, one God.
The concept of three persons helps explain the mystery, but barely. To one person, the Father, she is daughter. To one person, the Spirit, she is spouse. To one person, Jesus Christ, she is mother.
How then would a conversation take place during her prayers?
Did she speak to one and ask Him to fill the others in?
How did the Father or the Spirit guide her as she considered urging Jesus to turn the water into wine?
Was the Son listening?
Did she do what we mothers do when something comes on TV that we don't want our kids to see; ask them to cover their eyes? Could she have asked Him to cover His divine ears to her prayers?
How strange it would be to be Mary.
How strange her relationship with the Trinity. If it weren't for the reality of the three persons, it would seem nearly incestuous.
Three persons, one God.
The concept of three persons helps explain the mystery, but barely. To one person, the Father, she is daughter. To one person, the Spirit, she is spouse. To one person, Jesus Christ, she is mother.
How then would a conversation take place during her prayers?
Did she speak to one and ask Him to fill the others in?
How did the Father or the Spirit guide her as she considered urging Jesus to turn the water into wine?
Was the Son listening?
Did she do what we mothers do when something comes on TV that we don't want our kids to see; ask them to cover their eyes? Could she have asked Him to cover His divine ears to her prayers?
Sunday, January 31, 2010
That's MY God
It was beautiful, and turning away was hard.
So hard in fact, that we ended up staying later than we should, and our frantic drive to the airport included a bit of hysterics on my part along with much rushing and hustling and scrambling. I've struggled lately with time, and have repeatedly underestimated times I've expected to get back from the grocery store, or from church, or from this or that event. Returning home an entire day late really would have been the icing on my cake of lateness.
I was wracked with guilt. DiDi would undoubtedly say I was overboard with it. (Might have had something to do with the farewell wine I'd consumed. But that's another tale for another day.)
We eventually arrived and rushed up to the desk to check our bags and check in. I looked a sight; all mascara-smeared cheeks, wind-tangled hair, and reined-in hysteria. The two airline reps looked at eachother and muttered "These must be the ones." They knew we were rushing, knew the flight we must be looking for, and also knew the connection we needed to make. They were bracing for the conversation that was about to take place.
"You DO know that your flight has been delayed, don't you?", the closest one said.
My jaw literally dropped to my chest.
I was saved.
Somehow, I had been saved.
But looking at them, I could tell there was more they had to say.
The rep braced herself again, then informed us that the next flight out would be too late to make our connection back home. We could not leave until the following day.
Not only was I saved from being my usual, lame, late self, I was also given an extra day with no familial obligations and nothing to do but relax with my closest, dearest, and most beloved friend.
I gaped a slack-jawed gape at DiDi, and saw that she was wearing the smug look she reserves for occasions when our Lord does something fantastic and stunning that knocks me sideways. The look that says "Yeah, that's MY God. You know it. Mmm Hmm." All casual while simultaneously bursting with pride.
The airline reps, beleaguered from having to give bad news to customer after customer all afternoon, looked bewildered and one of them asked:
"You're happy about this???"
DiDi, being the cool chick that she is, God's comrade, Daughter of Thunder, calmly tossed back
"Answered prayer."
So that's the story of how I got to stay another day, to drive a convertible back toward the beach, to eat a lovely, relaxed meal in a nice restaurant, and to huddle wrapped in a blanket with the friend of my heart watching the sun come up over the ocean.
Imagine: the maker of that sun and that ocean and that incredible miraculous sand, desired to give -me- these gifts.
Yep. That's MY God.
Thursday, January 14, 2010
The tears of one, the pain of three
Yesterday's contemplation about the pain of restraining homosexual desires led to another.
I wondered; can God experience pain?
The answer of course is yes, but only in the person of Jesus Christ.
Jesus wasn't fully human and fully divine only while walking the earth. He didn't lose His humanity after His ascension. He remains fully both.
The hypostatic union continues.
This is how and why the Eucharistic celebration, the sacrifice of the Lamb, the transformation of bread and wine into His body and blood is perpetually celebrated.
He is.
It is this humanity that cried at Lazarus' tomb. It is this humanity that cries at all the injustice of the world. And it is this humanity that sorrows over the separation that we have from Him.
Can God feel pain?
Yes. In the person of Christ.
I wondered; can God experience pain?
The answer of course is yes, but only in the person of Jesus Christ.
Jesus wasn't fully human and fully divine only while walking the earth. He didn't lose His humanity after His ascension. He remains fully both.
The hypostatic union continues.
This is how and why the Eucharistic celebration, the sacrifice of the Lamb, the transformation of bread and wine into His body and blood is perpetually celebrated.
He is.
It is this humanity that cried at Lazarus' tomb. It is this humanity that cries at all the injustice of the world. And it is this humanity that sorrows over the separation that we have from Him.
Can God feel pain?
Yes. In the person of Christ.
Friday, January 8, 2010
Hypostatic Reunion
Mass yesterday was powerful.
Weekday evening masses attract a small group, and BP's homilies in this setting tend toward the dialogic rather than the didactic. They are intimate; more family dinner than holiday feast.
It was in this setting that I sat, having just received the Eucharist, savoring His body melting into the precious blood in my mouth, and willing my taste buds to perceive beyond appearances.
It was then He made me to know that in coming to me, in entering my mouth, He experienced joy.
It was a holy reunion. Holy completion.
His body and blood were reunited with eachother, and with the Spirit residing within me. His body rejoining His body. A hypostatic reunion of the human and the divine.
It swept me off my feet, and to my knees.
And it is still sweeping me now.
(John 6:56)
Weekday evening masses attract a small group, and BP's homilies in this setting tend toward the dialogic rather than the didactic. They are intimate; more family dinner than holiday feast.
It was in this setting that I sat, having just received the Eucharist, savoring His body melting into the precious blood in my mouth, and willing my taste buds to perceive beyond appearances.
It was then He made me to know that in coming to me, in entering my mouth, He experienced joy.
It was a holy reunion. Holy completion.
His body and blood were reunited with eachother, and with the Spirit residing within me. His body rejoining His body. A hypostatic reunion of the human and the divine.
It swept me off my feet, and to my knees.
And it is still sweeping me now.
(John 6:56)
Saturday, August 29, 2009
Miraculous faith
I recently read Mark's account of the last supper, in which Jesus speaks of one who would betray Him.
My mind wandered from there to the institution of the Eucharist, and how terribly scandalized the disciples must have been. Here was this man who knew the scriptures well enough to correct the Pharisees and teach in the temple, speaking of things which went directly against the law of Moses. To talk about drinking blood would have been shocking and revolting to this group which was raised to keep kosher.
Blood was -not- to be consumed.
I've thought about this aspect of the event before, but this morning realized that they had another reason to be shocked: Jesus said these things within the context of what was a well established and beloved family liturgy. Prayers over bread and cup were/are a standard part of the passover meal.
Jesus had the audacity to actually change prayers which had been prayed for generations, and to tell them to drink His blood.
It is a miracle that any of the disciples remained.
My mind wandered from there to the institution of the Eucharist, and how terribly scandalized the disciples must have been. Here was this man who knew the scriptures well enough to correct the Pharisees and teach in the temple, speaking of things which went directly against the law of Moses. To talk about drinking blood would have been shocking and revolting to this group which was raised to keep kosher.
Blood was -not- to be consumed.
I've thought about this aspect of the event before, but this morning realized that they had another reason to be shocked: Jesus said these things within the context of what was a well established and beloved family liturgy. Prayers over bread and cup were/are a standard part of the passover meal.
Jesus had the audacity to actually change prayers which had been prayed for generations, and to tell them to drink His blood.
It is a miracle that any of the disciples remained.
Tuesday, July 14, 2009
Red red wine
The other night I found myself longing for the softening effects of my old friend red wine in a way I haven't for months. Red wines had a particular type of soporific reality blurring that I preferred over my other friends; tequila and vodka. Quality didn't matter much; I never developed into an oenophile, or for that matter, an alcoholic (despite my diligent pursuit).
So as the afternoon wore on and a sweet sadness filled my spirit, I longed for the old familiar red wine haze. I had a glass or two, and found that it didn't perform as remembered. Instead, dishwashing drove the sadness away for a bit. It's back of course, and is destined to be present for some time to come.
It is what it is.
But I learned that you can't go home again. Not even to a lair in the Burgundy depths of a bottle.
So as the afternoon wore on and a sweet sadness filled my spirit, I longed for the old familiar red wine haze. I had a glass or two, and found that it didn't perform as remembered. Instead, dishwashing drove the sadness away for a bit. It's back of course, and is destined to be present for some time to come.
It is what it is.
But I learned that you can't go home again. Not even to a lair in the Burgundy depths of a bottle.
Monday, June 29, 2009
All curves and sweet intoxication
I am besotted.
As soaked with love
as a wine-steeped pear;
drenched red
with heady sweetness
and the desire
to be consumed.
--Chantelle Franc
As soaked with love
as a wine-steeped pear;
drenched red
with heady sweetness
and the desire
to be consumed.
--Chantelle Franc
Thursday, February 5, 2009
A feast of rich food: Isaiah 25:6
On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wine,
of rich food full of marrow, of aged wine well refined.
a feast of rich food, a feast of well-aged wine,
of rich food full of marrow, of aged wine well refined.
Wednesday, January 14, 2009
Thursday, May 8, 2008
Poetry: Scent of a Shepherd

Scent of a Shepherd
From the nightmare I wake
in pain and motion.
The world passes by upside down
an undulating sea of blue sky.
My contorted body screams
unused to the position
and broken bones.
My hair swings low
swaying with every step
blocking the sight of his sandaled feet.
His stride is long and even
shoulders miraculously broad;
my weight unequal to the cross.
My arms hang loose as I wonder;
should I hang on?
Does it hurt?
Do his stretching arms
remind him of the wood?
Does he thirst?
Wrapped as a collar round his muscled neck
borne like a yoke neither easy nor light.
Bitter streams of tears flow over my brow.
I should be in the dust before him
wiping his feet with my grief-soaked hair.
Instead, he carries me.
From the precipice he rescues me.
As I lunge for the edge
he draws me back.
To stop my fighting
he breaks my legs.
Despite my cries he lifts me
drapes me
carries me.
From the nightmare I wake
in pain and motion.
The world passes by upside down
an undulating sea of blue sky.
My contorted body screams
unused to the position
and broken bones.
My hair swings low
swaying with every step
blocking the sight of his sandaled feet.
His stride is long and even
shoulders miraculously broad;
my weight unequal to the cross.
My arms hang loose as I wonder;
should I hang on?
Does it hurt?
Do his stretching arms
remind him of the wood?
Does he thirst?
Wrapped as a collar round his muscled neck
borne like a yoke neither easy nor light.
Bitter streams of tears flow over my brow.
I should be in the dust before him
wiping his feet with my grief-soaked hair.
Instead, he carries me.
From the precipice he rescues me.
As I lunge for the edge
he draws me back.
To stop my fighting
he breaks my legs.
Despite my cries he lifts me
drapes me
carries me.
.
.
.
I breathe the scent of him
of sheep and wood
of blood and wine
of bread and man
of sun and moon and stars
of eternity
of home.
His cadence soothes.
The sweat of his exertion sweet
as opium; intoxicating.
My sobs relent.
I turn my ear to his chest
full of his scent
and listen to the drumbeat of dawn’s creation
the thrumming of the universe;
God’s heart beating against my cheek.
And I rest.
May 2008
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