“Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowances have been made, and seeing it in all its horror, meanness, and malice, and nevertheless being wholly reconciled to the man who has done it. That, and only that, is forgiveness.”
--C.S. Lewis
Suzanne DeWitt Hall's blog highlighting the idea of a theology of desire, featuring the writing of great minds along with her own humble efforts at exploring the hunger for God. (Note: Most of this blog was written under Suzanne's nom de couer "Eva Korban David".)
Showing posts with label The Weight of Glory. Show all posts
Showing posts with label The Weight of Glory. Show all posts
Wednesday, November 26, 2008
Monday, September 15, 2008
C.S. Lewis on Longing Transforming Obedience
From The Weight of Glory:
Those who have attained everlasting life in the vision of God doubtless know very well that it is no mere bribe, but the very consummation of their earthly discipleship; but we who have not yet attained it cannot know this in the same way, and cannot even begin to know it at all except by continuing to obey and finding the first reward of our obedience is our increasing power to desire the ultimate reward. Just in proportion as the desire grows, our fear lest it should be a mercenary desire will die away and finally be recognized as an absurdity. But probably this will not, for most of us, happen in a day; poetry replaces grammar, gospel replaces law, longing transforms obedience, as gradually as the tide lifts a grounded ship.
Those who have attained everlasting life in the vision of God doubtless know very well that it is no mere bribe, but the very consummation of their earthly discipleship; but we who have not yet attained it cannot know this in the same way, and cannot even begin to know it at all except by continuing to obey and finding the first reward of our obedience is our increasing power to desire the ultimate reward. Just in proportion as the desire grows, our fear lest it should be a mercenary desire will die away and finally be recognized as an absurdity. But probably this will not, for most of us, happen in a day; poetry replaces grammar, gospel replaces law, longing transforms obedience, as gradually as the tide lifts a grounded ship.
Saturday, June 7, 2008
C.S. Lewis on Rewards
From The Weight of Glory:
"The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation."
"The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation."
Monday, May 19, 2008
C.S. Lewis on the Desire for a Far Off Country
From "The Weight of Glory"
"In speaking of this desire for our own faroff country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. "
"In speaking of this desire for our own faroff country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. "
Thursday, May 8, 2008
CS Lewis on Desire
From "The Weight of Glory"
...Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
...Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
Wednesday, February 6, 2008
Lenten Reflections

In the past few years as my faith has strengthened, God has made Lent increasingly jarring. This year it started early; Advent was a precursor of penitential days to come. At the women’s retreat in December, God sent me an intense realization of my distance from Him, and a longing so strong it was like mourning. In Weight of Glory, CS Lewis describes this experience: “The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret.”
One tool of God’s furious love (as Fr. Lucas called it) was to have me give my testimony during Lent. Remembering all the damage I have done throughout the years and then admitting it out loud to a room full of people woke me to how grateful I should be for God’s rescue, and how very far I still need to go. The contrast between my works of devastation and his works of restoration and healing was laid bare.
During this time God also blessed me with glimpses of his divine love and the beauty and mystery and power of his creation. He awakened the stirrings of spring in my heart. Lewis says “We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.”
He gave me visions of his love, and then showed me how very little I deserve such a gift. I have had to face my selfishness, my disobedience, and my lack of charity and prudence.
Bishop Fulton Sheen said that God looks at us the way a mother looks upon the dirty face of her child, and sees the divine image shining from it. What a lovely, lovely contemplation. And while I believe that I have been made in the image and likeness of God as Fr. Robert reminds us, it seems my face will never be clean enough to gaze upon the glory of Christ.
Peter Kreeft says that we are like the crippled man by the pool of Siloam. We want to get into the water to be healed, but we can’t get into the water because we are not healed. We need to be holy, we can’t be holy. We need to be just, we can’t be just. We need to be like Christ, we can’t be like Christ.
As sojourners in this time and place, we are caught between the promise of his love, mercy, and forgiveness, and the reality of our unworthiness. We can’t see how the two can ever be reconciled. (Or at least I can’t. I pray that you can.)
And now Holy Week is here. The week in which God himself will wash my feet (my feet!), will sweat blood alone in the garden while I sleep, will be scourged while I huddle near the warmth of a fire, will be nailed to a cross while I hide from the realization of how it feels to betray, and finally, will die in agony while I whine about my puny crosses. I enter Holy Week feeling a worm and not a woman, unworthy of his slightest thought let alone the bountiful blessing and trust he has poured out.
The burden of my ingratitude is heavy.
But even as I write during these dark final days when we move from “Hosanna!” to “Crucify him!”, a glimmer of light shines. For on Sunday, despite having turned away from him over and over again, despite leaving him to suffer and die alone, on Sunday he renews our baptismal covenant with him. On Sunday our wedding vows are renewed and we become once again his bride, and he our spouse. And despite our many failings, our repeated betrayals, he comes to us in the eternal wedding feast; we receive him, and are received.
The Lenten journey is not just Christ’s, it is ours as well. And eventually our Easter will come.
The Lord is risen indeed! Alleluia!
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