"The viewpoint that is being described in this book has nothing to do with Victorianism, if by that we mean a frightened or a reluctant view toward sexuality. Indeed, it would probably have to be located at the other end of the spectrum from that, in that it understands sexuality to be perhaps the supreme image in human experience of the way things are. It is at once an ebullient and an austere view."
"Anthropologists have never found the tribe to whom it makes no difference at all what man spends the night with what woman, and to whom the idea of my wives and his wives, or at least my concubines and his, has no content whatever; where sexuality exists on a par with breathing and defecating--one of the random functions of the human body, without the complicating ideas of intimacy and warrant with which the rest of humanity has set it about."
"The sense of humanity, in other words, has been that this blissful and procreative function is wildly charged with significance that reaches in all directions form the mere bed in which the two bodies happen to lie. We live in an epoch whose doctrine is that humanity may have been sadly mistaken and that the edge of the bed is as far as one can carry the significance. But this is a doctrine hardly borne out by the emotional experience of armies of outraged cuckolds and jilted lovers down through the centureis. In any case, we shall have to have scriptures weightier than Playboy to bring about the apocolyptic shift in sensibility that this idea asks. For it asks, in effect, that we scotch the whole corpus of poetry, myth, ritual, and drama by which the human imagination has, from the beginning of history, spoken of its apprehension of experience. I know of no serious work of the human imagination which proceeds upon the idea that there is nothing but dalliance in sexuality."
Sexuality is designed by God as a way to know God in Christ more fully. And.... knowing God in Christ more fully is designed as a way of guarding and guiding our sexuality.
Now to state the two points again... this time negatively... in the first place all misuses of our sexuality distort the true knowledge of Christ. And, in the second place, all misuses of our sexuality derive from not having the true knowledge of Christ.
Or to put it one more way: 1) all sexual corruption serves to conceal the true knowledge of Christ, but 2) the true knowledge of Christ serves to prevent sexual corruption.
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